Harm to Others (Moral Limits of the Criminal Law)

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Language: English

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In other words, it enables us to regard a coercive order as objectively valid. There are three principal Tattvas or principles: (i) Aprakriti, which is not derived from the primordial Prakriti, which is the stuff of the divine body of the Lord (which is similar to the Suddha-Sattva of Ramanuja), and which is the basis of the Nitya-Vibhuti (eternal glory) of Isvara; (ii) Prakriti with its three Gunas, Sattva, Rajas and Tamas; and (iii) Kala or time.

Pages: 281

Publisher: Oxford University Press; Reprint edition (July 5, 1984)

ISBN: B005FVPFGI

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