Rethinking the Problems of Postcolonial Revisionism." Isidore of Seville prefers the neuter Pentateuchum (Etym., VI, ii, 1, 2; P. Erasmus's Praise of Folly belongs to this tradition, in which the link with the corresponding comic phase, the view of an upside-down world dominated by humors and ruling passions, can be clearly seen. In doing so, the film’s epilogue refuses a more conventionally pessimistic reading of the story’s ending, the implied question of what will happen now that the secret garden is no longer secret being met not with an admission of its vulnerability to intrusion from the outside world (something that the enigmatic image of the woman’s hand trailing through the water-lily pond strenuously resists) but with an assertion, rather, of the garden’s capacity to expand outwards into the child’s experience of the world NOTE 1.

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