John Paul II, Encyclical Letter Centesimus Annus, 32 AAS 83 (1991), 832-833. [609] Cf. Africans, according to this view, had never evolved civilizations of their own; if they possessed a history, it could be scarcely worth the effort of telling it. Traditionally, married women were expected to wear this extra layer of clothing in public. And as Africans from rural areas moved, ever more in the 1940s, toward the "melting pot" of peri-urban slums and shantytowns, this "tribalism" that was a genuine product of African diversity, but also an invented weapon of self-defense, became a potent factor in opening the route to nationalism. "Tribal Unions" and "Tribal Associations," or other such manifestations of solidarity, began to flourish in the 1940s, and were to be powerful influences in the building of nation-statist politics.

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